SALT LAKE CITY — “Most of what we do is pray. What we are here for is to pray,” says Mother Maureen Goodwin, smiling behind black metal bars in a visitor area at Carmelite monastery in Salt Lake City, Utah.
Aside from things like medical visits — Mother Maureen had knee surgery — the 10 nuns don’t leave the monastery. They eat, sleep and pray at the mouth of big Cottonwood Canyon, below the snow-covered Wasatch Mountains. and they do business.
Down the dim hallway from where the sisters pray is a bright kitchen where they bake. They sell their altar bread mostly to Catholic churches to sustain the monastery.
“It helps pay the daily upkeep,” Mother Maureen says. “It’s nice work for the sisters. It’s active work.”
In the kitchen a nun wearing a checkered apron over her brown habit pours batter on a hot press.
“We were able to purchase the baker many years ago. a marvelous machine,” Mother Maureen says, admiring the stainless steal press.
The thin sheets of bread are cut and the sisters inspect the wafers, throwing out defects even birds don’t seem to like, then sort the host into plastic bags to be shipped and become finally, for some, the body of Christ.
The buzz of an air-compressor starts, opening the automated bread press and releasing a stuffy sigh of unleavened bread.
“A marvelous machine,” Mother Maureen says again, smiling.
Communities living apart from society are often entrepreneurial out of necessity. The United States has a rich history of intentional communities — from Catholic monasteries to secular communes — and the businesses used to sustain and put into practice those community’s values.
“Sense of enterprise”
The definition of intentional community is debated, but to Tim Miller, an expert at the University of Kansas, it is where people live together, gather for some purpose or idea, and have a shared economic basis.
Numbers of Americans living in intentional communities are hard to determine. there are 1,903 intentional communities in the United States registered with The Fellowship for Intentional Community.
“It is a marginal phenomena,” Miller said.
But he describes the movement in America, more than 300 years old, as historically strong relative to other countries.